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Sir,
Your annotation of April 12 opens with the
statement: "As long as we are up and doing, our joints are
kept nicely in the true, not only by their ligaments but also
by the tone of neighbouring muscles." This statement will
not be endorsed by anyone who is experienced in the F. Matthias
Alexander technique.
It is over fifty-six years since Mr. Alexander made the observation
that, in reacting in accordance with the dictates of instinct,
most persons employ a use of the self which is associated with
a debauched standard of sensory appreciation. Lacking reliable
sensory guidance, they use the self in a way which maladjusts
it as a whole. the maladjustment thus induced impedes the working
of the what Mr. Alexander has called "primary control"
the control which Nature designed to have an integrative
influence on the working of the self. Now a person who reacts
by instinct puts undue and uneven pressure on his various joints,
thus interfering with their best working and even with their
natural construction. It is only when a person has gained experience
in the use of the Alexander technique and has thus learned to
withhold instinctive reaction, and to use in its place conscious
guidance and control of reaction through a properly understood
use of primary control, that he is able to improve his self-awareness
and, therefore, his means of recognising that what he originally
felt and believed was a good use of the joints was really a very
bad use.
A person who inhibits his immediate reaction to a stimulus, and
thereby, indirectly, consents to primary control operating without
interference, is thus enabled to let the head go forward-and-up,
the neck to be free from tension, the back to lengthen and widen,
and the upper and lower arms, the upper and lower legs, the hands,
fingers, and thumbs, and the feet and toes to diverge in the
greatest possible degree from the parts to which they are joined
and thus immediately related. In this way he is able to adjust
the self so that the muscular tension is the least possible throughout,
and therefore to create circumstances in which all the joints
are adjusted in a manner which might be described as "in
the true."
A joint of any other part is "in the true" only when
a person, having adjusted the self by a correct employment of
the integrative principle of primary control, employs a use of
the self in accordance with that principle.
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